Some Precepts of Karma Yoga
Most religious traditions place high value on apology, forgiveness, and making amends. Yoga teaching, too, speaks to the importance of dealing ethically with others. The concept of karma tells us, in part, that our actions will come back to us. Karma yoga is the practice of selflessly putting ourselves in service to others, and part of this is trying to right the wrongs we have done. But how do we make amends if our apologies are rejected? In the sacred Hindu text the Bhagavad Gita, the god Krishna tells the yogi Arjuna that it is a mistake to focus on the results of our efforts instead of on the efforts themselves: "The man who is devoted and not attached to the fruit of his actions obtains tranquility." Put simply, the crucial point in apology is not that you're successful but that you make the effort.Kelly McGonigal (yoga teacher/research psychologist,Stanford University) offers a four-step practice rooted in Tibetan Buddhist philosophy that can take us through the process of making amends. "First," she says, "recognize that you've done something that caused suffering or harm. Second, sit with the feeling of remorse and regret. Feel it in your body, and experience the emotions. Don't push them away or wallow in them." The third step is moving into a place of compassion for yourself as well as the person you harmed. Fueled by those compassionate feelings, we can move to the final step of setting an intention toward positive action.
Tea Time
One of the highlights of an early morning practice usually refers to the aroma of homemade yogi tea wafting from the kitchen. Sure, you can purchase Yogi Tea bags at any health food store, but why not put some love into making it from scratch?It’s well worth a bit of chopping and measuring for the multitude of benefits you’ll receive. Black pepper is a blood purifier; and cardamon, a digestive aid. Cloves help support the nervous system, cinnamon helps the bones, and ginger is for digestion and the immune system. Both cardamon and ginger help reduce mucus, relieve gas, stimulate agni (digestive fire), and eliminate ama (toxins). Black tea is optional. Add some soy, rice, or almond milk to assimilate the spices. You may add a touch of agave nectar, as well. Try to brew up a homemade pot of yogi tea to stash in your fridge and enjoy—warm or cool—after your practice. Also try some Tulsi tea to increase your sattvic energy. After all, the tea you drink even counts toward your overall water intake, while bringing a moment of calm to your day.
Neem - Skin Rescue
With its long leafy branches and lotuslike flowers, the neem tree has long enjoyed a prominent place in the Ayurvedic tradition. Centuries ago, Sanskrit writings made mention of its medicinal applications, and healers in India continue to call neem the "village pharmacy" in acknowledgment of its versatile range of uses. Today, the benefits harbored in the leaves, fruits, oil, and bark of this plant are gaining recognition in the US, and we now find the ingredient in everything from toothpaste and skin cream to natural insecticides.But do you know how exactly neem works? According to Ayurvedic medicine, the tree possesses powerful cooling energies that act as an anti-inflammatory and antiseptic in cases of excess heat. "Neem can be used to treat imbalances involving fire. It's therefore most often applied in cases of excess pitta," says Mary Jo Cravatta, a chiropractor and Ayurvedic practitioner in Northern California. In Ayurvedic medicine, an imbalance in one of the three constitutions—vata, pitta, or kapha—can cause discomfort and, ultimately, disease. By putting out the excess heat of pitta, the fire element, neem prevents problems down the road.
Skin eruptions are a classic pitta problem, and in India, neem has long come to the rescue against topical fungi, viruses, and other infections. "Conditions like eczema and hives always have a heat and toxic ama [bodily waste] component," Cravatta explains. But neem can counter more serious skin problems as well, says Ellen Norten, author of 'Neem: India's Miraculous Healing Plant'. "Because neem contains antibacterial properties, it is effective in treating epidermal conditions such as septic sores, infected burns, scrofula, and ringworm." Stubborn warts even clear up with neem, she adds. A powerful blood purifier, neem is often used in Ayurvedic detoxification programs. David Frawley, author of 'Yoga and Ayurveda', explains that neem serves to clean the blood and liver at profound levels, even to the point of ridding the body of heavy metals, and should be used with discretion. "Neem would be useful for anyone about to embark on a yogic spiritual path to counter the ill-effects of old diets and toxins." Before committing to a program of internal cleansing, consult an Ayurvedic physician.
Focus on Feet
Whether we're standing tall in Tadasana (Mountain Pose)or flexing our toes in Supta Padangusthasana (Reclining Big Toe Pose) , yoga gives us many opportunities to focus on feet. Alas, it's often the only time we do. Foot care is not something many of us find time for, and when a yoga instructor directs our attention toward our feet, we're often unpleasantly surprised. According to the American Podiatric Medical Association, 80% of American adults will suffer from some kind of foot problem in their lives, and yogis are no exception. For the regular practitioner, foot problems often go unnoticed until a callus thwarts our stance in Trikonasana (Triangle Pose) or foot odor becomes a source of embarrassment in class. But here's the solution - simple home remedies both treat and prevent common pediatric problems:1. If you've ever surveyed the feet that walk through the doors of your local studio, you know that certain problems are common among yogis. Perspiration can be one of them, and it's no wonder. With 250,000 sweat glands, your feet can produce as much as eight ounces of sweat daily. To avoid slipping around on your mat, brew two black tea bags in one pint of boiled water for 15 minutes. Add two quarts of cool water and soak your feet for 20 to 30 minutes. The tannic acid in the brewed tea will change your skin's pH level and help prevent unwanted odor-causing bacteria.
2. Athlete's foot presents another big challenge. This itchy condition around the toes ranks as the most common fungal infection in the US. You can pick up the organism that causes athlete's foot almost anywhere—including shared sticky mats—so consider bringing your own to class. Geranium oil and tea tree oil both have germ- and bacteria- killing properties, making them excellent treatments. Add these oils to your own creams and powders, or look for products containing them as a key ingredient. Athlete's foot germs thrive in damp environments, so also be sure to keep your feet clean and dry, especially between the toes where moisture can get trapped.
3. While not contagious, corns and calluses cause discomfort as well. Your body produces these growths as protection against daily friction and pressure, but if they get too large, it's time to smooth and reduce them. Use a wet pumice stone to slough off extra skin, or purchase foot creams that contain ground pumice for smooth, soft feet. Also, try adding fresh or canned pineapple juice to your footbath. This tropical fruit contains bromelain, a natural enzyme that will help soften calluses and rough heels.
Summer Meditation
During this summer, it's easy to get overloaded and miss out on the most important part of the season — connecting with others. To be loving toward your friends and family, you need to slow down. Try the meditation below, from spiritual teacher Sally Kempton, for a few minutes each day. By imagining a flame in your heart, you'll radiate loving energy from the inside out.Sit in a comfortable upright posture. With your eyes closed, let your awareness drop into the center of your chest.
Breathe naturally and imagine your breath coming in and out through your heart. Let each inhalation caress and soften your inner heart space.
Become aware of a golden flame in the center of your chest. Your might visualize it or simply feel its warm, glowing presence.
With each inhalation, the flame glows. With each exhalation, it radiates light through the heart—front, sides, and back.
Rest your awareness gently in the flame; inhale and it glows, exhale and it radiates. Keep softening and relaxing the inner heart, spreading the glow of your inner flame throughout your body and out into the room.
R - Terms
Raga: in Indian music, a series of five or more notes upon which a melody is based; a particular melody. Ragas evoke particular moods in the listener and are often performed to resonate with a season or time of day.Raja: meaning royal; a king.
Raja Yoga: royal yoga. The Yoga path of meditation. Hatha Yoga is actually a branch of Raja Yoga.
Rajas Ajas: one of the three Gunas which generates passion and restlessness.
Rakta: one of the seven bodily constituents, mainly the red blood cells.
Rama: very popular hero god who is an avatar of Vishnu, whose story is told in one of the most famous in India - The Ramayana. His wife is Sita.
Ramayana: for the past two thousand years the Ramayana has been among the most important literary and oral texts of South Asia. Telling the story of the banishment, wandering and eventual return of Prince Rama, this epic poem continues to influence the politics, religion and art of modern India.
Rasa: one of the seven bodily constituents, mainly the plasma (clear part of the blood).
Rasa Vaha Srotas: those channels or blood vessels, that carry the plasma throughout the body; includes the coronary arteries in the heart.
Rasayana: herbs, foods, or behaviors that support immunity, good health, and long life; that which causes ojas to be produced.
Restorative Yoga: designed to relieve stress; this is a very slow and relaxing kind of Yoga.
Rig Veda: the oldest of the four sections of the Vedas.
Rishi/Rishikesha: literally "seer"; refers to one who sees the reality of life as described in the Veda and Vedic literature.
Roopam: outer beauty.
Prenatal Yoga for Advanced
During pregnancy it is most important to listen closely to your intuition whenever something in the practice doesn't feel right. But an experienced practitioner can do a pretty normal practice for the first three months. In the vinyasa sequence, some women prefer stepping instead of jumping back into Chaturanga Dandasana (Four-Limbed Staff Pose) to reduce the risk of miscarriage. Since nausea is common during the first trimester, it may be helpful to practice in a well-ventilated room.During the second trimester your growing belly will require modifying some poses. Use common sense and avoid putting undue pressure on the abdomen in poses like Ardha Baddha Padma Paschimottanasana, Janu Sirsasana C, Marichyasana B and D, and Kurmasana (Tortoise Pose). You may also choose to reduce the amount of vinyasa if generating heat in the body makes you uncomfortable. When practicing Paschimottanasana (Seated Forward Bend), separate the legs to accommodate the belly. In a twist like Prasarita Padottanasana (Intense Spread Leg Stretch), Baddha Konasana (Bound Angle Pose), and Upavistha Konasana (Seated Wide Angle Pose) to open the groins in preparation for delivery. Standing poses like Utthita Trikonasana (Extended Triangle Pose), and Utthita Parsvakonasana (Extended Side Angle Pose) can help relieve back pain. And a simple inversion such as Viparita Karani (Legs-Up-the-Wall-Pose) can help to relieve swollen ankles.
Exist women who did hour-long Headstands into their ninth month of pregnancy as well as those who were doing Viparita Chakrasana (Handstand to Backbend and back again) up until the end, but they are the exception to the rule. For most women the last trimester is a time to take it easy. So you may want to join a prenatal class for that very reason, even if you feel physically capable of doing more. Through each trimester the most important thing is to tune in to what your body is telling you and alter your practice accordingly. During and after your pregnancy, try not to be attached to your previous abilities. Don't forget that your body will go through enormous changes, positive changes...
Depression Therapy
Traditionally, the word "depression" refers to a state of melancholia, unhappiness or sadness, or to a relatively minor downturn in mood that may last only a few hours or days. This is generally seen as quite distinct from the diagnosis of clinical depression. However, if the depressed mood lasts at least two weeks, and is accompanied by other symptoms that interfere with daily living, it may be seen as a symptom of clinical depression, dysthymia or some other diagnosable mental illness, or alternatively as sub-syndromal depression. On the other hand, in the field of psychiatry, the word depression can also have this meaning of low mood but more specifically refers to a mental health condition when it has reached a severity and duration to warrant a diagnosis, whether there is an obvious situational cause or not. A typical psychiatric description of depressed mood is "... depressed, sad, hopeless, discouraged, or 'down in the dumps'." In a clinical setting, a depressed mood can be something a patient reports (a symptom), or something a clinician observes (a sign), or both. A depressed mood is generally situational and reactive, and associated with grief, loss, or a major social transition. A change of residence, marriage, divorce, the break-up of a significant relationship, the death of a loved one, graduation, or job loss are all examples of instances that might trigger a depressed mood.Many different therapies are available for depression, including anti-depressants and psychotherapy. Studies indicate that regular exercise too, including yoga asanas and breathing, can help some people ease the symptoms of mild to moderate forms of depression. Of course, one major hurdle in using exercise to alleviate depression is motivation, or lack of it. Most depressed people don't really feel much like getting out of bed in the morning, much less exercising. Then too, failure to see the exercise program through can make a depressed person feel even worse. So start off slowly, and be sure to choose an exercise or a sequence that you really enjoy. If possible, exercise with a supportive partner or group. Try to exercise at least three times a week.
Asana sequence for depressed people(40-70 min):
1 - Supta Baddha Konasana (Reclining Bound Angle Pose): with your back torso supported on a rolled blanket positioned below and parallel to your spine. (Total time 3-5 min.)
2 - Supta Padangusthasana (Reclining Big Toe Pose): use a strap to hold the raised leg in place. Hold each side for 1 to 2 minutes; total time 2 to 4 minutes.
3 - Adho Mukha Svanasana (Downward Facing Dog): use a bolster or block to support the head. (Total time 1-2 min.)
4 - Uttanasana (Standing Forward Bend): support your head and crossed forearms supported on a padded chair seat. (Total time 1-3 min.)
5 - Sirsasana (Headstand): intermediate students should perform the full pose for a total time of 3 to 5 minutes. Bring your feet back to the floor slowly together if possible, either with straight knees or bent, with an exhalation, and stand in Standing Forward Bend for 30 seconds before coming up. (Total time 3 min.)
6 - Urdhva Dhanurasana (Upward Bow Pose): supported on a chair; pad the chair seat either with a sticky mat or folded blanket. Then slide your legs through the space between the chair back and seat, and sit on the back edge of the seat facing the chair back. Grip the chair legs just below the chair back and, with an exhalation, lean into a backbend. The front edge of the seat should cross your back torso just under your shoulder blades. Keep your knees bent and feet on the floor. Support the back of your head, either on a bolster or a block. You can continue to hold the chair legs, stretch your arms overhead, or slip your arms underneath the seat between the chair legs and grip the back rung. Be sure to breathe smoothly. To come up, grip the chair legs just below the chair back, and pull yourself up with an exhalation. Try to lead to movement of your torso with your chest, not your head. (Total time 3-5 min.)
7 - Seated twist: continue to sit reversed through the chair, twist to the right with an exhalation, hold for 30 seconds, then twist to the left for 30 seconds. Repeat three times to each side, each time holding for 30 seconds. (Total time 3 min.)
8 - Setu Bandha Sarvangasana (Bridge Pose): place a blank under the shoulders for support. Repeat three times, each time for 30 seconds to 1 minute. (Total time 2-3 min.)
9 - Salamba Sarvangasana (Shoulderstand): follow Shoulderstand with Halasana (Plow Pose). Intermediate students should do full Plow with their feet on the floor, beginners can do Plow with their feet resting on a chair seat. (Total time 3 -5 min.)
10 - Janu Sirsasana (Head-to-Knee Forward Bend): support the head either on a bolster laid across your extended leg, or if you're less flexible, on the front edge of a padded chair seat. Hold each side for 1 to 3 minutes. ( Total time 2-6 min.)
11 - Setu Bandha Sarvangasana (Supported Bridge Pose): allow the torso supported on a bolster, and shoulders and head resting lightly on the floor. Keep your knees bent and feet on the floor. (Total time 3-5 min.)
12 - Viparita Karani (Legs-Up-the-Wall Pose): pelvis is supported on a bolster or rolled blanket. Be sure to slide off the support before your turn to your side. (Total time 3-5 min.)
13 - Ujjayi Pranayama (Reclining Conqueror): lie on a blanket support to open your chest, with long, smooth, full inhalations and exhalations. (Total time 3-5 min.)
14 - Savasana (Corpse Pose): come off your blanket support and lay your back torso flat on the floor. Support your bent knees on a bolster. (Total time 8-10 min.)
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