R - Terms

Raga: in Indian music, a series of five or more notes upon which a melody is based; a particular melody. Ragas evoke particular moods in the listener and are often performed to resonate with a season or time of day.

Raja: meaning royal; a king.

Raja Yoga: royal yoga. The Yoga path of meditation. Hatha Yoga is actually a branch of Raja Yoga.

Rajas Ajas: one of the three Gunas which generates passion and restlessness.

Rakta: one of the seven bodily constituents, mainly the red blood cells.

Rama: very popular hero god who is an avatar of Vishnu, whose story is told in one of the most famous in India - The Ramayana. His wife is Sita.

Ramayana: for the past two thousand years the Ramayana has been among the most important literary and oral texts of South Asia. Telling the story of the banishment, wandering and eventual return of Prince Rama, this epic poem continues to influence the politics, religion and art of modern India.

Rasa: one of the seven bodily constituents, mainly the plasma (clear part of the blood).

Rasa Vaha Srotas: those channels or blood vessels, that carry the plasma throughout the body; includes the coronary arteries in the heart.

Rasayana: herbs, foods, or behaviors that support immunity, good health, and long life; that which causes ojas to be produced.

Restorative Yoga: designed to relieve stress; this is a very slow and relaxing kind of Yoga.

Rig Veda: the oldest of the four sections of the Vedas.

Rishi/Rishikesha: literally "seer"; refers to one who sees the reality of life as described in the Veda and Vedic literature.

Roopam: outer beauty.

Permalink | 0 comments |  

Prenatal Yoga for Advanced

During pregnancy it is most important to listen closely to your intuition whenever something in the practice doesn't feel right. But an experienced practitioner can do a pretty normal practice for the first three months. In the vinyasa sequence, some women prefer stepping instead of jumping back into Chaturanga Dandasana (Four-Limbed Staff Pose) to reduce the risk of miscarriage. Since nausea is common during the first trimester, it may be helpful to practice in a well-ventilated room.

During the second trimester your growing belly will require modifying some poses. Use common sense and avoid putting undue pressure on the abdomen in poses like Ardha Baddha Padma Paschimottanasana, Janu Sirsasana C, Marichyasana B and D, and Kurmasana (Tortoise Pose). You may also choose to reduce the amount of vinyasa if generating heat in the body makes you uncomfortable. When practicing Paschimottanasana (Seated Forward Bend), separate the legs to accommodate the belly. In a twist like Prasarita Padottanasana (Intense Spread Leg Stretch), Baddha Konasana (Bound Angle Pose), and Upavistha Konasana (Seated Wide Angle Pose) to open the groins in preparation for delivery. Standing poses like Utthita Trikonasana (Extended Triangle Pose), and Utthita Parsvakonasana (Extended Side Angle Pose) can help relieve back pain. And a simple inversion such as Viparita Karani (Legs-Up-the-Wall-Pose) can help to relieve swollen ankles.

Exist women who did hour-long Headstands into their ninth month of pregnancy as well as those who were doing Viparita Chakrasana (Handstand to Backbend and back again) up until the end, but they are the exception to the rule. For most women the last trimester is a time to take it easy. So you may want to join a prenatal class for that very reason, even if you feel physically capable of doing more. Through each trimester the most important thing is to tune in to what your body is telling you and alter your practice accordingly. During and after your pregnancy, try not to be attached to your previous abilities. Don't forget that your body will go through enormous changes, positive changes...

Permalink | 1 comments |  

Depression Therapy

Traditionally, the word "depression" refers to a state of melancholia, unhappiness or sadness, or to a relatively minor downturn in mood that may last only a few hours or days. This is generally seen as quite distinct from the diagnosis of clinical depression. However, if the depressed mood lasts at least two weeks, and is accompanied by other symptoms that interfere with daily living, it may be seen as a symptom of clinical depression, dysthymia or some other diagnosable mental illness, or alternatively as sub-syndromal depression. On the other hand, in the field of psychiatry, the word depression can also have this meaning of low mood but more specifically refers to a mental health condition when it has reached a severity and duration to warrant a diagnosis, whether there is an obvious situational cause or not. A typical psychiatric description of depressed mood is "... depressed, sad, hopeless, discouraged, or 'down in the dumps'." In a clinical setting, a depressed mood can be something a patient reports (a symptom), or something a clinician observes (a sign), or both. A depressed mood is generally situational and reactive, and associated with grief, loss, or a major social transition. A change of residence, marriage, divorce, the break-up of a significant relationship, the death of a loved one, graduation, or job loss are all examples of instances that might trigger a depressed mood.

Many different therapies are available for depression, including anti-depressants and psychotherapy. Studies indicate that regular exercise too, including yoga asanas and breathing, can help some people ease the symptoms of mild to moderate forms of depression. Of course, one major hurdle in using exercise to alleviate depression is motivation, or lack of it. Most depressed people don't really feel much like getting out of bed in the morning, much less exercising. Then too, failure to see the exercise program through can make a depressed person feel even worse. So start off slowly, and be sure to choose an exercise or a sequence that you really enjoy. If possible, exercise with a supportive partner or group. Try to exercise at least three times a week.

Asana sequence for depressed people(40-70 min):

1 - Supta Baddha Konasana (Reclining Bound Angle Pose): with your back torso supported on a rolled blanket positioned below and parallel to your spine. (Total time 3-5 min.)

2 - Supta Padangusthasana (Reclining Big Toe Pose): use a strap to hold the raised leg in place. Hold each side for 1 to 2 minutes; total time 2 to 4 minutes.

3 - Adho Mukha Svanasana (Downward Facing Dog): use a bolster or block to support the head. (Total time 1-2 min.)

4 - Uttanasana (Standing Forward Bend): support your head and crossed forearms supported on a padded chair seat. (Total time 1-3 min.)

5 - Sirsasana (Headstand): intermediate students should perform the full pose for a total time of 3 to 5 minutes. Bring your feet back to the floor slowly together if possible, either with straight knees or bent, with an exhalation, and stand in Standing Forward Bend for 30 seconds before coming up. (Total time 3 min.)

6 - Urdhva Dhanurasana (Upward Bow Pose): supported on a chair; pad the chair seat either with a sticky mat or folded blanket. Then slide your legs through the space between the chair back and seat, and sit on the back edge of the seat facing the chair back. Grip the chair legs just below the chair back and, with an exhalation, lean into a backbend. The front edge of the seat should cross your back torso just under your shoulder blades. Keep your knees bent and feet on the floor. Support the back of your head, either on a bolster or a block. You can continue to hold the chair legs, stretch your arms overhead, or slip your arms underneath the seat between the chair legs and grip the back rung. Be sure to breathe smoothly. To come up, grip the chair legs just below the chair back, and pull yourself up with an exhalation. Try to lead to movement of your torso with your chest, not your head. (Total time 3-5 min.)

7 - Seated twist: continue to sit reversed through the chair, twist to the right with an exhalation, hold for 30 seconds, then twist to the left for 30 seconds. Repeat three times to each side, each time holding for 30 seconds. (Total time 3 min.)

8 - Setu Bandha Sarvangasana (Bridge Pose): place a blank under the shoulders for support. Repeat three times, each time for 30 seconds to 1 minute. (Total time 2-3 min.)

9 - Salamba Sarvangasana (Shoulderstand): follow Shoulderstand with Halasana (Plow Pose). Intermediate students should do full Plow with their feet on the floor, beginners can do Plow with their feet resting on a chair seat. (Total time 3 -5 min.)

10 - Janu Sirsasana (Head-to-Knee Forward Bend): support the head either on a bolster laid across your extended leg, or if you're less flexible, on the front edge of a padded chair seat. Hold each side for 1 to 3 minutes. ( Total time 2-6 min.)

11 - Setu Bandha Sarvangasana (Supported Bridge Pose): allow the torso supported on a bolster, and shoulders and head resting lightly on the floor. Keep your knees bent and feet on the floor. (Total time 3-5 min.)

12 - Viparita Karani (Legs-Up-the-Wall Pose): pelvis is supported on a bolster or rolled blanket. Be sure to slide off the support before your turn to your side. (Total time 3-5 min.)

13 - Ujjayi Pranayama (Reclining Conqueror): lie on a blanket support to open your chest, with long, smooth, full inhalations and exhalations. (Total time 3-5 min.)

14 - Savasana (Corpse Pose): come off your blanket support and lay your back torso flat on the floor. Support your bent knees on a bolster. (Total time 8-10 min.)

Permalink | 0 comments |  

P - Glossary

Padma: Lotus, lotus flower. Another name for the chakras, because sometimes they are visualized as spoked wheels, and at other times as lotus flowers.

Padukhas:
The Guru's sandals, objects of the highest veneration and a figurative term for the Guru's teachings.

Panchakarma: A series of traditional cleansing and balancing treatments.

Panir: A type of soft, fresh cheese.

Paramahansa: Parama meaning 'supreme', hansa - 'soul'. This was the name give to Yogananda by his guru. Who wrote the famous "Autobiography of a Yogi"

Patanjali: The author of Yoga Sutras, the foremost scripture on Raja Yoga, The Yoga of meditation and mind control. He lived around the time of Christ and brilliantly summarized and synthesized the yoga practices of his time.

Phalam: The fruit of Karma, the results, outcome or consequences of our actions.

Pitta:
The dosha governing all digestion, metabolism, and transformation in the body.

Pradakshina:
The act of worshipful walking around a holy temple, shrine or place. Always done clockwise.

Prajapati: A name for the father of creation and protector of life.


Prana:
Prana is the energy that animates everything and is a fundamental concept of Hatha Yoga. Prana is also breath, the life force sustaining the body.

Pranayama: Breath control, consisting of conscious inhalation, retention and exhalation. Breathing is the essential element of all yoga.

Prana Vata: The chief subdivision of vata, it governs the mind, the heart, respiration, and life itself.

Prem: Prem is Love, the highest form of Love.

Puja: Hindu Worship; flower offerings.

Permalink | 0 comments |  

Props: To Use or Not to Use?

The original yogis didn't practice with foam blocks, D-ring straps, or purple sticky mats. But as yoga evolved, many practitioners discovered that props could help deepen their explorations. Among modern yogis, attitudes toward props range from the Zen-like minimalism of those who shun all but a sticky mat to the abundance of those who travel with an extra suitcase filled with yoga accessories. Regardless of where you fall in this spectrum, a few guidelines can help you make the most of your props:

1. Be clear about why you're using them - mindlessly using a block to support your hand in a standing pose just because your teacher told you to won't deepen your practice. Ask yourself what purpose the extra support is serving and let that answer guide the way you use it. Are you using the block to move into a posture you aren't yet supple enough to manage on your own? If so, consider ways to lessen your reliance on that aid over time.

2. Be your own teacher - use your body's signals to devise new and effective ways of using props to enhance your practice. When you sense a certain part of your body crying out for extra support in a resting pose, for example, wedge a towel or shirt beneath that area and observe what happens. Or if you're struggling to master a new pose, ask yourself whether any props within arm's reach might help. You might be surprised by the ingenious solutions you unearth.

3. Explore new territory - if a rolled-up blanket is supporting your back during a restorative pose, you might like to explore how varying the size and position of it alters your experience. Or if you're using a strap to help you understand a particular action or direction in a posture you know well, you may choose to repeat that same pose without props from time to time to explore the differences.

4. Be creative - yoga basics include mats, blankets, straps, and blocks. But if you consider a prop to be any aid that helps you access a posture more fully, your world will widen considerably. Walls, tables, balls, books, socks, neckties, even the helping hands of a friend can all be used to deepen your exploration.


5. Try to practice nonattachment - because yoga leads us toward greater flexibility and adaptability. So don't grow so attached to your chest of yoga toys that you can't practice without them. If you use props regularly, challenge yourself every once in a while to stow them away and practice without any aids at all (that's right, not even a sticky mat). On the other hand, if you're a yoga minimalist, incorporate a few props into your practice every now and then just to explore how they might be helpful. You might be surprised by what you learn. Remember, the best yoga prop is always an open mind.

Permalink | 0 comments |  

Henna Tattoo

Actually, henna tattoos have their roots in ancient India, the Middle East, and Africa, where Egyptian emperors went to their royal graves with henna-adorned nails. Today, Indian women continue the tradition of mehendi, or henna design, decorating their hands and feet before weddings and other special occasions. In Niger, as in other African countries, henna artists (called tchinaden) use the paste to ward off evil spirits.

While it is a practiced art form, creating your own henna body designs is not as hard as you might think. Henna paste comes from dried leaves of a hedgelike tree, cultivated for centuries for its ability to produce a natural brown-red color or stain. You may purchase a kit such as 'The Art of Henna' (Healthy Planet Products) or create your own paste by buying fine-quality green henna powder at a natural foods store and mixing it with an equal part black tea or coffee. Let the mixture sit for several hours or even overnight to achieve a consistency similar to toothpaste—smooth and lump-free. If too thick, add more liquid. If too thin, add more henna powder.

Henna works best on clean, smooth skin, so first wash the area with soap and water and pat dry. Some artists like to apply a small amount of eucalyptus oil to open skin pores, allowing for darker designs. Draw out your design on paper and practice applying the henna paste. Different cultures and artists have their own application techniques. The two most common tools are flat toothpicks and small, plastic bags with a hole cut into one corner (like a pastry bag). Apply your henna paste wherever you wish the design to appear. It will stain, so be careful. Let the henna paste dry on your skin, wetting it occasionally with a slice of lemon.

The longer it sits on your skin, the darker the design will be (30 min - 3 hours). When you are ready to remove the paste, apply light oil over the design and gently remove the hardened mixture. Avoid washing the design for several hours, as it will continue to darken a bit more as it dries. Your artwork should last for several weeks, depending upon where it is on your body and how often the area is washed.

Permalink | 0 comments |  

N, O - Terms

Nada: Inner sounds that may be heard during advanced stages of meditation; nada may take the form of sounds such as bells, the blowing of a conch, and thunder.

Nadi:
A channel in the subtle body through which prana and kundalini flow. The channels loosely correspond to the central, sympathetic and parasympathetic nervous systems. Nadi also refers to the normal veins and arteries of the physical body.

Namaste: A tradtional Indian greeting. Two hands pressed together and held near the heart with the head gently bowed. Namaste means - 'I bow and honor the divine presence in you'. Namaskar is another variation of Namaste.

Nirvana: Characterized by bliss and freedom. Letting go of ego, passion and desire. Liberation.

Niyama: The second step in Raja Yoga, observance, purity and contentment.

Ojas:
The subtle, health-promoting substance through which consciousness and Nature's intelligence are connected the body.

Om: also written as 'Aum' according the Yogi's and Rishi's OM is considered to be the sound that represents the Ultimate Reality, the primordial vibration, which is prefixed to many mantras. Om shares many of the same meanings with its Semitic counterparts: the Hebrew "Amen" and the Arabic "Amin." All three are used to open or close prayers.

Om Yoga:
A practice that combines Buddhist meditation with an emphasis on alignment and fluidity.

Permalink | 0 comments |  

Styles of Hatha

At the beginning of the 20th century, a number of inspired and influential teachers of Hatha Yoga emerged in India. They adapted the ancient asanas to the West using different combinations of poses and breathing techniques and emphasizing different aspects of the tradition. In the process, they transformed yoga from the domain of an elite few, to a practical regimen used by millions all over the world. The process continues today as teachers and disciples of teachers develop new combinations of the classic elements of yoga. The diversity of modern styles is given here:

Ananda yoga: focuses on gentle postures designed to move the body's energy to different organs and muscles, and in particular to the brain as a preparation for meditation. Based on the teachings of Paramahansa Yogananda, one of its distinguishing features is the affirmations associated with postures. The headquarter of Ananda are at the Ananda World Brotherhood Village situated in Nevada City, California.

Ashtanga yoga: was originated in the 1940's by by K. Pattabhi Jois at his school in Mysore India. Refer to as 'power yoga', ashtanga is a flowing practice that utilizes challenging postures synchronized with breathing techniques. The poses are linked together and taught in set sequences. Each series of poses must be mastered before the student embarks on the next. Ashtanga is a strength-oriented practice, with intense stretching in most of the poses. It produces internal heat and external sweating that detoxifies the body, improves circulation, flexibility and stamina.

Bikram yoga: Bikram Choudhury, the founder of Bikram yoga, worked for five years with Western doctors to develop his own system of 26 classic postures. They are practiced in the exact same order in a room heated to 95-105 degrees. The heat promotes more flexibility, detoxification and realignment of the body. Bikram yoga is rigorous, but each posture in the sequence, is designed to safely stretch and open the body in preparation for the next posture. When he came here in 1972, at the invitation of the Diabetes Association, the common belief was that Western society wouldn't and couldn't do yoga. However, Bikram believed that the US, laden with chronic disease and stress, was the perfect place for yoga. His vision has proved correct and there are now over 500 affiliated Bikram yoga schools.

Integral yoga: brought to the USA in 1969 by Swami Satchidananda, Integral yoga, as the name suggests, aims to integrate the various aspects of the body-mind through a combination of postures, breathing techniques, deep relaxation, and meditation. Function is given preeminence over form. Integral Yoga is taught at Integral Yoga International, headquartered in Buckingham, Virginia, and over forty branches worldwide.

Ishta yoga: integrated Science of Hatha Tantra and Ayurveda, which is a physical and spiritual form of yoga that addresses the individual needs of each student who practices it. Developed by Alan Finger Ishta is a modern distillation of 15 different forms of yoga blended into a versatile mix of postures, meditation, teachings and chanting that can be adapted to the skills and abilities of each student.

Jivamukti yoga: is one of nine internationally recognized styles of Hatha . Developed in 1986 by Sharon Gannon and David Life, its distinct style integrates chanting, asanas, music, meditation and practices of devotion into a vigorous physical practice with a foundation in the ancient mystic philosophies of the East. Jivamukti incorporates these yoga practices into the modern lifestyle, without losing sight of the universal goal of the practices - liberation. It is a blueprint for incorporating the physical and spiritual aspects of yoga into our modern lives and awakens in the practitioner a need to protect the earth, the environment and all the animals and plants that share the planet with us.
Jivamukti features five tenets, which are incorporated into every class:
Scripture - study of the ancient yogic teachings, including Sanskrit chanting.
Bhakti - acknowledgment that God realization is the goal of all yoga practices.
Ahimsa - a non-violent, compassionate lifestyle which emphasizes ethical vegetarianism and animal rights.
Nada Yoga - the development of a sound body and mind through deep listening.
Meditation - connecting to that eternal unchanging reality within.

Iyengar yoga: Founded by B.K.S. Iyengar of Pune, India, this is probably the best known and widely practiced system of hatha yoga today. Iyengar created his own method of yoga grounded in precision of body alignment and coordinated breathing. The postures are moved into slowly and held longer than in most other styles of yoga. Iyengar is also unique for its use of cushions, straps, blankets and blocks to assist in doing the postures, enabling the less flexible, elderly and disabled to participate. Because of its slow pace, attention to detail and use of props, Iyengar yoga is especially appropriate for those recovering from injuries.

Kripalu yoga: Developed by Kripalvananda and his disciple Yogi Amrit Desai, Kripalu is a gentle, introspective practice that urges practitioners to hold poses in order to explore and release emotional and spiritiual conflicts. Kripalu yoga has three stages. In the first stage, postural alignment and coordination of breath and movement are emphasized, and the postures are held for a short duration only. In the second stage, meditation is included into the practice and postures are held for prolonged periods. In the final stage, the practice of postures becomes a spontaneous 'meditation in motion'. The Kripalu Center in Lenox, Massachusetts, hosts almost 12,000 students and attendees each year.

Kungalini yoga:Was brought to the US by a Sikh master, Yoga Bhajan in 1969. Before that, it was a secret, sacred teaching which was passed down only to certain chosen people in India The word 'kundalini' means awareness and its purpose is to awaken the life force which resides at the base of the spine and allow the energy to flow through the body. Kundalini Yoga combines classic postures with breathing, chanting and meditation. Kundalini postures are characterized by movement instead of poses and it is known for its frequent use of Breath of Fire, a breathing exercise where you inhale and exhale rapidly through the nose without pausing, while using the abdomen as a bellows. Bhajan believes that the body has a natural euphoric state that can be reached without the use of any drugs.

Power yoga: essentially is an American version of Ashtanga, which combines stretching, strength training and meditative breathing. The american version introduces two important changes: it has a number of postures that closely resemble calisthenics such as pushups and handstands and it does away with the pauses found in traditional yoga, which combine to make it an intense aerobic workout.

Sivananda yoga: is the creation of the late Swami Vishnudevananda, who established his First Western center in Montreal, in 1959. In the Sivananda centers, Hatha Yoga is taught in its pure traditional form as it has been done for centuries in the Himalayas. This includes a series of 12 postures, breathing, diet, chanting, scriptural study and meditation. Sivananda has trained over 6,000 teachers, and there are numerous Sivananda centers around the world.

Viniyoga: created by T. Krishnamacharya and his son T.K.V. Desikachar, it adapts yoga practices to individual characteristics and needs. As the teacher of well-known Yoga masters B.K.S. Iyengar, K. Pattabhi Jois, and Indra Devi, Krishnamacharya can be viewed as the father of the Hatha Yoga renaissance in modern times. Viniyoga works with what is called "sequential process," or vinyasa-krama. The emphasis is not on achieving an external ideal form, but on practicing a posture according to one's individual needs and capacity. The emphasis on precise breathing and the introduction of sound into asana practice are also unique features of viniyoga. Krishnamacharya's development of yoga therapy, a major component of viniyoga, came from his knowledge of India's ancient school of medicine, Ayurveda, which he integrated with yoga practice.

Permalink | 1 comments |  

Permalink: Sticks of Fire
Navigation: Newer Posts | Home | Older Posts